Thursday, April 17, 2008

Great Leaders Value Good Timing

Reggie McNeal has this to say about that:

"Timing is very significant in spiritual leadership. Indeed, timing played a major role in shaping Jesus' ministry and death. Not only would Jesus not go to the cross for the wrong reasons. He didn't go until it was the right time ("Jesus knew that the time had come for him to leave this world and go to the Father" [John 13:1; NIV]).

"Great leaders understand the importance of timing, specifically when it comes to making decisions. There are right times to consider issues and right times to make moves. Conversely, even the right issue tackled at the wrong time faces certain defeat.

"There is no formula for great timing. It is part instinct, part intuition, part paying attention to surroundings, part prayer life, and all of the above. But it is not guesswork. Leaders who have a good sense of timing seem very wired into their situations while, at the same time, wired into God for a perspective that transcends just what the leader and his or her advisers can see.

"Leaders adept at timing know how to read audiences and situations. They have practiced this over the years, testing out their hunches and intuitions. They have learned how to monitor their own internal sensors and when to pay attention to the voices around them and the voice within. Leaders with great timing know how to test the water, sniff the wind, and commit just enough to gauge reaction before committing it all. They risk, but they do not gamble.

"The pastor of a large urban church defied conventional wisdom: he consolidated the number of worship services to just one when the congregation moved into freshly renovated space. After a year of being dislocated from their worship center, he felt the church's sense of community would be well served by being together. The spirit of the services went sky high. The atmosphere for the next months was electric. Four months later he announced a move back to multiple services. He wanted to do it before people's new routines became set. Both calls were made by a savvy leader who is a pro at understanding timing in leadership.

"Sometimes the leader is ready to make a decision, but other people need time to catch up.

"Leigh knew that her ministry role was coming to an end in the organization she had joined six years earlier. She was not distressed with her current assignment; she simply felt called to another city to become a part of a ministry there. Yet she knew that timing was going to be important. For two years she prayed about when to leave. Every time she felt the urge to announce her departure, she resisted it. She discerned that though she was ready to move on, some facets of her world were not yet completed, either in the organization she was leaving or in something God was preparing for her. Leigh's decision to hold off was confirmed when an unforeseen crisis emerged that she was uniquely qualified to handle. After the crisis, Leigh sensed that the timing was now right for her to resign and move. When she did, she almost immediately discovered a group of people who had only recently begun to pray for God to send someone with Leigh's technical skills to launch their new ministry. The timing was perfect—God's and Leigh's.

"How have you observed the importance of timing in your leadership? How do you know when the time is right to implement a big decision?"

Excerpted from, Practicing Greatness: 7 Disciplines of Extraordinary Spiritual Leaders by Reggie McNeal (Jossey-Bass/Wiley, 2006).

Reggie McNeal is the missional leadership specialist for Leadership Network of Dallas, Texas.

Tuesday, April 15, 2008

New General Superintendent Stresses Vigorous Church Planting


George O. Wood, who now heads one of the nation’s largest Pentecostal groups (1.6 million members in the US and 57 million adherents worldwide), is a by-product of church planting.

Generations of Wood's family are believers largely because a 24-year-old minister felt a burden to a plant a church in Jeanette, Pa., nearly 100 years ago.

Back then, however, there weren't any resources or financial backing from churches or denominations like there are today for ministers freshly starting church plants. But when a young minister, Ben Mahan, still took the risk and began holding worship meetings on the streets of Jeanette and later established a church, Wood's grandmother and father accepted Christ.

"This is what church planting does," said Wood in a chapel service at the Assemblies of God national headquarters in Springfield, Mo. "Not only was my dad saved but his family now. All of us children [are] serving the Lord and most all of our grandchildren and great grandchildren."

Moreover, there's a strong church today in northwest China with 15,000 believers – a church that Wood's parents helped establish.

"It all happened because somebody had a burden to go plant a church," said Wood.

"All across America there are people that are like my dad that if we can reach them, we'll not only reach them but everyone coming after them."

Wood was elected in August 2007 as general superintendent, succeeding Thomas E. Trask. Now as head of 12,311 Assemblies of God churches, he preaches a critical core value to the Pentecostals – "vigorously plant new churches."

"We know that planting new churches probably in our culture is the single most effective means of evangelizing a community," said Wood.

The Assemblies of God launched this year an aggressive church planting initiative called MX9 that aims to establish 1,000 new churches by 2009.

As the denomination tries to double their current church planting rate in the coming years, Wood doesn't want to see church planting done the way his parents or other ministers decades ago had to do it, where there was no support or sometimes jealousy by neighboring ministers.

"We need to be a fellowship that is a giving fellowship, that is a supporting fellowship, that is an encouraging fellowship," he said. "We are meant to strengthen and encourage one another and be fellow workers in the Gospel of Jesus Christ."


Monday, April 14, 2008

Barna's Update on Giving Patterns

(Ventura, CA) While theologians debate whether or not the practice of tithing - donating ten percent (or more) of one's income to churches and charitable groups - is a biblical responsibility of Christians, Americans have pretty much made up their minds on the subject. Their views are discernible through their behavior. The giving patterns of Americans are described in new research released by The Barna Group, based on an annual tracking survey conducted by the firm regarding religious behaviors and beliefs. The results of the new research can be compared with outcomes from prior years to follow the trend line.

Tithing in 2007

Whether they believe in the principle of tithing or not, few Americans give away that much money. In 2007, the research revealed that just 5% of adults tithed.

Not surprisingly, some population groups were more likely than others to have given away at least ten percent of their income. Among the most generous segments were evangelicals (24% of whom tithed); conservatives (12%); people who had prayed, read the Bible and attended a church service during the past week (12%); charismatic or Pentecostal Christians (11%); and registered Republicans (10%).

Several groups also stood out as highly unlikely to tithe: people under the age of 25, atheists and agnostics, single adults who have never been married, liberals, and downscale adults. One percent or less of the people in each of those segments tithed in 2007.

Among all born again adults, 9% contributed one-tenth or more of their income. The study also showed that Protestants were four times as likely to tithe as were Catholics (8% versus 2%, respectively).

Tithing Since 2000

The percentage of adults who tithe has stayed constant since the turn of the decade, falling in the 5% to 7% range. The Barna tracking reported that the proportion of adults who tithed was 7% in 2006 and 2005; 5% in 2004 and 2003; 6% in 2002; and 5% in 2001.

Giving to Places of Worship and Other Non-Profits

In 2007, 84% of all adults donated some money to churches or non-profit organizations. That figure has also remained consistent in recent years.

The median amount of money donated during 2007 was $400; the mean amount was $1308. Those averages are higher than was revealed earlier in this decade, but represent a decline from the previous year. (The mean sum of donations per person in 2006 was $1348.)

The Barna study pointed out that one-third of all adults (34%) gave away $1000 or more during 2007. Nearly one-fifth (18%) had donated $100 or less.

Evangelicals Christians distinguished themselves in their generosity. More than four out of five (83%) gave at least $1000 to churches and non-profit entities during 2007, far surpassing the levels reached by any other population segment studied.

Almost two-thirds of the public (64%) donated some money to a church, synagogue or other place of worship. The median amount donated to those religious centers was $101; the mean amount was $883. Those figures were up slightly from the previous year.

In all, one-quarter of the people who gave any money to religious centers (25%) donated at least $1000. A whopping 96% of evangelicals gave money to a church in 2007; 81% of them donated at least $1000.

Christians Give the Most

Christians tend to be the most generous group of donors. An examination of the three dominant subgroups within the Christian community showed that evangelicals, the 7% of the population who are most committed to the Christian faith, donated a mean of $4260 to all non-profit entities in 2007. Non-evangelical born again Christians, who represent another 37% of the public, donated a mean of $1581. The other 42% of the Christian population, who are aligned with a Christian church but are not born again, donated a mean of $865. Overall, the three segments of the Christian community averaged donations of $1426.

The Christian giving was divided between Protestants (mean of $1705) and Catholics ($984).

In contrast, Americans associated with non-Christian faiths gave away a mean of $905 during 2007. Atheists and agnostics provided an average of $467 to all non-profit organizations.