Monday, October 12, 2009

In Canada, church clings to relevancy as congregations dwindle

Excerpt from October 10, 2009 article in National Post by Mohammed Adam (Canwest News Service) Patryk Pigeon/Keystone Press

OTTAWA -- For 41 years, the Notre-Dame-de-Lourdes church was like a second home to George Laplante.

The Catholic church, which dates to 1873, was his spiritual foundation; the congregation, an extended family.

Now, Mr. Laplante, 68, is facing a harsh truth.

"It is sad, it is too bad, but that's the reality of life," he says of news that his Ottawa church will close by the end of this year. "The parishioners who go there cannot keep it going. Our church is fairly old. It is a big monument to look after. There's not enough of us to sustain it."

Mr. Laplante has attended Notre-Dame-de-Lourdes for 41 years. "I raised my kids in that church. Now it is me and my wife. I have to get used to going to another place."

What's happening at Notre-Dame-de-Lourdes-de-Cyrville is a symptom of a larger malaise. Shrinking congregations and spiralling costs are fuelling the decline of the traditional church.

Father Daniel Berniquez, episcopal vicar of the French sector of the Ottawa archdiocese, says churches that once drew 400 to 500 people now attract about 40.

"Fifty years ago, most people went to church," says Mr. Berniquez.

"But that reality has changed. There's less people going to church. It is true for the Catholic church, but it is also true of other denominations."

During the past two years, about 20 churches of various denominations have closed or are slated to close in the area around Ottawa and Gatineau, Que.

Across the country, the United States and Europe, changing demographics, shifting values and growing secularism are taking a toll.

In a British report published two years ago, an independent organization called Christian Research said thousands of churches are closing for lack of practising Christians.

It said more churches are closing than opening. In a warning to church leaders, it predicted that by 2040, 18,000 churches in England will close.

Closer to home, experts say Quebec -- where the Catholic Church once called the shots in public and private life -- stands to lose about half of its 2,000 churches by 2016.

As the mainstream religions wither, the evangelical and Pentecostal denominations are packing in millions of worshippers who seem to have discovered a new path to God.

While the traditional church is still the dominant player in Canada, experts say it must adapt or it will become irrelevant, or die.

"For Catholicism to rely strictly on tradition as though it were bricks at a construction site that you hand over from person to person and generation to generation, that's dead," says Christophe Potworowski, the Kennedy Smith chair of Catholic studies at McGill University.

"There has to be an examination of conscience to see if the church is doing something wrong. A tremendous amount of flexibility in responding to changing circumstances is required."

Father Luc Tardis, rector of the Saint Paul University seminary, agrees.

"Traditional religion has to modify its relationship with the public and with cultural life," Mr. Tardis says.

He notes that not everyone thinks churches respond to their needs or sensitivities. "The big issue is: How much creativity can we bring in to become more relevant for people?"

The numbers show that Canadians have been fleeing the church for decades. In the mid-1940s, about 67% of adult Canadians attended church weekly.

By 1985, the number had plunged to 30%. In 2005, the number hit 20%. In 2006, a Canwest News Service poll found that 17% of Canadians attend church at least once a week, even though about half of those surveyed said they believe in God.

More worrying for churches is the number of young Canadians who are turning their back. In a sweeping study last year by renowned Canadian sociologist Reg Bibby, 47% of the teenagers surveyed said they never go to church. Another 20% said they "hardly ever go," while 21% said they go weekly.

Experts are quick to caution that it does not mean Canadians have given up on faith.

Potworowski suggests it instead reflects a rejection of "organized religion."

Mr. Tardis agrees, but says underlying it all, is a seismic shift in mentality, spirit and values. "People now will say, ‘I am spiritual but not religious.' They will say, ‘I have my own relationship with God and that's it. They have no need or desire to live the religious experience with others, as was the case before."

Unlike today's generation, the early European immigrants, who built many of the churches, found strength and purpose in religion. Attending church on Sunday was a time-honoured tradition. They showed their faith by filling the pews and emptying their pockets.

As older generations passed on, they left behind gaps in the pews and fault lines in church foundations. Their children drifted from the church as values changed, fortunes improved and new interests took hold. Immigration patterns were also changing: A majority of new arrivals were from Asia, the Middle East and Africa, and they practised Islam, Hinduism and Sikhism -- religions that have grown exponentially.

But while traditional churches struggle, new ones are thriving because they've shed rigid dogmas and proclaimed, in the words of one pastor, that the church should be a "hospital for the hurting, not a museum for saints."

Mr. Tardis says Pentecostals can teach the Old Church a thing or two.

"There is a quality of fraternity, spirit of community and warmth that is very attractive," he says. "They have a spiritual fervour, a kind of zeal and passion for God that is expressed in a very charismatic and spontaneous manner, and it pleases people."

Sunday, October 11, 2009

Church: Love It, Don't Leave It

Adam Lipscomb referred to this guest column in the Washington Post

Church: Love It, Don't Leave It

By Kevin DeYoung and Ted Kluck

Here's what Bono, Oprah, and the guru speakers on PBS won't tell you: Jesus believed in organized religion and he founded an institution. Of course, Jesus had no patience for religious hacks and self-righteous wannabes, but he was still Jewish. And as Jew, he read the Holy Book, worshiped in the synagogue, and kept Torah. He did not start a movement of latte-drinking disciples who excelled in spiritual conversations. He founded the church (Matt. 16:18) and commissioned the apostles to proclaim the good news that Israel's Messiah had come and the sins of the world could be forgiven through his death on the cross (Matt. 28:18-20; Acts 2:14-36).

For almost two millennia, it was axiomatic that Christians, like, actually went to church (or at least told other Christians they did). From Cyprian to Calvin it was believed that for those to whom God "is Father the church may also be Mother." But increasingly Christians are trying to get more spiritual by getting less church.

Take a spin through the religion section at your local bookstore. What you'll find there is revealing - there are "revolutionary" books for stay at home moms, teenagers, and Christian businessmen. There are lots of manifestos. And most of the books about church are about people leaving the church to "find God." There are lots of Kerouacian "journey" stories, and at least one book about the gospel according to Starbucks. It used to be you had to overthrow a country to be considered a revolutionary, and now, it seems, you just have to quit church and go pray in the woods.

We've been in the church our whole lives and are not blind to its failings. Churches can be boring, hypocritical, hurtful, and inept. The church is full of sinners. Which is kind of the point. Christians are worse than you think. Our Savior is better than you imagine.

But the church is not all about oppression and drudgery. Almost every church we know of visits old people, brings meals to new moms, supports disaster relief, and does something for the poor. We love the local church, in spite of its problems, because it's where we go to meet God. It's not a glorified social/country club you attend to be around people who talk and look just you do. It's a place to hear God's word spoken, taught and affirmed. It's a place to sing praises to God, and a place to serve others. It's a place to be challenged.

The church is more than plural for Christian. It is both organism and organization, a living thing comprised of a certain order, regular worship services, with doctrinal standards, institutional norms, and defined rituals. Without the institution of the church nurturing the flock and protecting the faith for two thousand years, there would be no Christianity. If Gen Xers (like us) and their friends want to be against something, start a revolution. If you want to conserve truth and grace for twenty centuries, plant a church.

We love the church because Christ loved the church. She is his bride--a harlot at times, but his bride nonetheless, being washed clean by the word of God (Eph. 5:25-26). If you are into Jesus, don't rail on his bride. Jesus died for the church, so don't be bothered by a little dying to self for the church's sake. If you keep in mind that everyone there is a sinner (including yourself) and that Jesus Christ is the point and not you, your dreams, or your kids, your church experience might not be as lame as you fear.

Perhaps Christians are leaving the church because it isn't tolerant and open-minded. But perhaps the church-leavers have their own intolerance too--intolerant of tradition, intolerant of authority, intolerant of imperfection except their own. Are you open-minded enough to give the church a chance--a chance for the church to be the church, not a coffee shop, not a mall, not a variety show, not Chuck E. Cheese, not a U2 concert, not a nature walk, but a wonderfully ordinary, blood-bought, Spirit-driven church with pastors, sermons, budgets, hymns, bad carpet and worse coffee?

The Church, because it is Christ's church, will outlive American Idol, the NFL, and all of our grandkids. We won't last, but the Church will. So when it comes to church, be like Jesus: love it, don't leave it. As Saint Calloway once prophesied to the Brothers of Blues, "Jake, you get wise, you get to church."

Kevin DeYoung is senior pastor at University Reformed Church in East Lansing, Michigan. He serves on the executive team of RCA Integrity, a renewal group within the Reformed Church of America. Ted Kluck's work has appeared in ESPN the Magazine, Sports Spectrum Magazine, Page2, and several small literary journals.

They are the authors of the new book Why We Love the Church: In Praise of Institutions and Organized Religion.

Friday, October 2, 2009


Here are 10 tough questions managers need to ask themselves, according to information technology executive Phil Gerbyshak on the Slacker Manager blog:

* Why am I doing what I am doing?
* Is my team still doing work that is valued?
* How does my daily work contribute to the firm's bottom line?
* How can I do more that is more meaningful to the business?
* How can I do less of what isn't meaningful?
* Is what I'm doing right now helping or hindering my team's growth?
* Is there a better way to do this task?
* How can I reward this team for doing the great work they're doing?
* What new skills do I need to learn and what skills do I need to teach my team?
* Do the right people know the value my team brings to the table?